Sunday, May 17, 2026

 More On The Mormon Ensigngate

https://www.forbes.com/sites/peterjreilly/2019/12/20/more-on-the-mormon-ensigngate/


Money

Taxes

More On The Mormon Ensigngate

ByPeter J Reilly,Former Contributor. Peter J Reilly is a Forbes contributor who covers taxes.

Dec 20, 2019, 02:35pm ESTDec 20, 2019, 08:32pm EST




This article is more than 6 years old.

The whistleblower allegation that Ensign Peak Advisors, has in its over 20 years of existence accumulated over $100 billion dollars in excess tithes and the investment returns thereon is generating some excitement. EPA is characterized as an integrated auxiliary of The Church of Jesus Christ of Latter-day Saints. I’ve decided to call the matter Ensigngate. We’ll see how that goes.


Whistleblower Alleges Mormon Church Misled Members On $100 Billion Investment Fund

SALT LAKE CITY, UT - DECEMBER 17: A statue of Brigham Young, the second president of the Church of Jesus Christ of Latter-Day Saints, stands outside the historic Mormon Salt Lake Temple on December 17, 2019 in Salt Lake City, Utah. A inside whistle blower has alleged the Mormon Church misled members on how a $100 billion investment fund was used. (Photo by George Frey/Getty Images)

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I have expressed the view that there is probably nothing for the IRS to investigate. Still much of what Lars Nielsen, the whistleblower’s brother, has to say in his long video is worthy of attention and I agree with some of the reforms that he proposes.



PROMOTED


And he won my heart by closing with a Tolkein reference. So there’s that. If you don’t have the patience for the whole video check out the last five minutes or so.


Mr. Nielsen wrote to me.


“My responsibility and allegiance is to the truth; we can't get there without faithfully presenting every possible alternative and eliminating them with careful and transparent evidence. As you know, experts retained by the Washington Post and active on the issue for much longer and with access to primary documents disagree with your swift assessment. This is also true of others who have consulted with Paul Glader, as I'm sure you saw in his coincident breaking story in Religion Unplugged. But we would expect that in a preliminary and open forum of civic discussion. ”


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I heard from Professor Phillip Hackney who was quoted in the Washington Post story:


“`If you have a charity that simply amasses a war chest year after year and does not spend any money for charity purposes, that does not meet the requirements of tax law,’ Hackney said in an interview. Hackney, who served in the IRS chief counsel’s office, has been retained by The Post to analyze the whistleblower documents.”


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I wrote to Professor Hackney citing my article and soliciting his opinion. I wrote:


“My thinking was that if it was an integrated auxiliary of the church it is really the church accumulating and there is really no rule about that. I consulted with a couple of people who should know and that seems to be the common view.” 


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He responded:


“Yes. I saw your piece. I actually generally agree with what you say. In some sense I think what we are witnessing is the asking and answering of different questions. Reality is the church likely has sufficient technical reasons to pursue the path it has pursued. But what I was being asked was whether the brothers raised legitimate concerns. I think they do and still think so.....


Now, Ensign will almost surely argue that it is an integral part of the church. Furthermore the church pays out lots of money every year from its tithing. If we view total expense in comparison to endowment if there were some payout requirement it would be met. That may be so and because of that the IRS would almost surely never challenge this situation. Nevertheless I do think that as a charitable tax law matter such an endowment that only ever invests money and never pays out raises real questions of the moral ought of the law. And I think that has to be the case even with a church...


I thought when I reviewed the WB complaint it would be a nothing. In a very technical sense I think it is a nothing. But, I still thought and think now that the brothers raised legitimate concerns worthy of raising attention to.....


So if the question is will the church lose its status, the answer is almost surely no. But if the question is whether the brothers raised real and legitimate questions that touch seriously on tax law in its largest sense, the answer is yes.”


Professor Hackney pointed me to Revenue Procedure 96-10 which indicates the sort of auxiliary organizations that share in the blessings of the church’s exemption from filing Form 990. Included is an organization that is exclusively financing, funding the activities of or managing the funds of a church.


That is not definitive, but it indicates that you don’t evaluate Ensign in isolation. And there is really no provision that blows up the exemption of a church because it has saved up too much money.


The Mormon Tax Professor


I also heard from Professor Samuel Brunson. He wrote a piece for By Common Consent. He notes that there are two bases for Ensign’s exemption. As a “supporting organization,” having the money going in but never going out is a problem.


There is this “commensurate in scope” test to be concerned about for a “supporting organization”.


If it is an “integrated auxiliary” though, it is a different story. Brunson wrote:


“There are no judicial or agency pronouncements I’m aware of applying the test to integrated auxiliaries. This is likely the first time this particular question has come up, at least to this degree. And, for what it is worth, under the Internal Revenue Code, integrated auxiliaries of churches are, like churches, treated differently from other tax-exempt organizations”


Professor Brunson was also interviewed by Paul Glader of Religion Unplugged.


Bottom Line


Of all the experts I have communicated with Professor Brunson is the one with most serious concerns about Ensign. So I looked to him for the bottom line on the chance that there will be a tab in the billions for Ensign to pay if the IRS takes the whistleblower complaint seriously. Here is our email exchange in interview format:


Reilly - Suppose there was no separate tax exempt involved. Is there any question about how much wealth the church could accumulate?


Brunson - No, not really. I mean, there may be moral/religious/ethical questions, but if it invested in-house, it would qualify under 501(c)(3) as an exempt org with a religious purpose. I suppose at some point, investment goals could swamp religious ones, but I’m not sure at what level that would be.


Reilly - It seems like the commensurate thing would be based on a charity that was formed to raise and invest to support the religion in general and never spent anything. Ensign has a problem there. But if it is integrated maybe it is just a pocketbook for the church which puts it back to the previous question.


Brunson -Right. I’m not completely sure how the commensurate-in-scope rule applies to integrated auxiliaries (or even if it does). In most situations, it would need to qualify as exempt on its own, but if it can rest its exemption on being really tightly connected to the Mormon church, then there’s probably not a problem.


Reilly - Assuming IRS were to revoke Ensign's status, is there any chance at all that it would be retroactive? Or would they just turn the money over to the church and fade away?


Brunson -  There’s always a chance, I suppose. But the law as it applies here seems ambiguous at best; to the extent Ensign Peak was on the wrong side of the line, I think it has a strong argument that it wasn’t deliberately there. I would think retroactivity would be really unlikely here.


There is another matter Nielsen raises that intrigues me.


Incomplete Return Prep


In his presentation, Mr. Nielsen makes much of the way Ensign had Form 990-T prepared. Ensign, as an integrated auxiliary of a church, would not be taxed on investment income such as interest, dividends and capital gains. But it also invested in partnerships which would generate unrelated business taxable income.


I could really nerd you out on how that question might be answered when the UBTI is being generated by partnerships, but the shortcut that Deloitte took of describing the trade or business as investing or investing in partnerships, rather than listing out the likely numerous businesses the partnerships were engaged in, was probably reasonable.


Mr. Nielsen also focuses on the question about total book value of assets not being disclosed. You can figure out the correct tax without knowing that, but I do believe in answering all the questions. So he does have a point. It is just not that big a one.


Not answering a question is not the same as getting your tax wrong. The 990-T that is in Mr. Nielsen’s document package was signed by the preparer the day before it was due. My reading of the situation is that not much thought went into trade or business question. The blank where it says book value of total assets does seem indicative of management holding out, but choosing not to answer a question that is not required to compute the tax is not something that puts you on the eve of destruction.


On the other hand, if I were involved in the preparation of that return and knew that the reason management did not give me the answer to the question was that management did not want the IRS to know what the total book value of its assets was, I would be pretty uncomfortable.


The Al Capone Syndrome


The Nielsens are raising very important issues that Mormons need to consider. Is it really OK for the church to not be transparent about its finances? Why doesn’t it just issue audited financial statements every year? And how much should the church be salting away for a rainy day?


They are also raising important policy issues. Why are churches treated differently when it comes to disclosure? (i.e. not being required to file Form 990). I have written about that here, here and here.


And what needs to be done about tax-exempts accumulating vast pools of capital that is never put to charitable use? The question usually comes up when discussing universities and donor advised funds. When it comes to churches, LDS may be sui generis in that regard.


Most financial scandals involving churches involve the people running them looting them, not the church saving up too much money. There is nothing in these allegations that indicates that LDS leadership is enriching itself.


I admire the Nielsens. My difference with them is in the expectation that there is a role for the IRS here given the current state of the law. I refer to this as the “Al Capone” syndrome — the notion that the IRS is there to right wrongs rather than collect taxes.


I have brought this up a number of times in my coverage of Scientology. Really, the IRS does not have the resources to regulate the not-for-profit sector and it is not very good at it when it tries.


Some Words From Lars Nielsen


I heard from Lars Nielsen just as I was getting ready to wrap this piece up. He had an issue with something in my previous piece. I wrote:


“I don’t think David Nielsen will be able to retire on the reward from this case. That’s because there is not much of a case. The argument is that a private foundation is supposed to distribute 5% of its assets. Ensign is not a private foundation. It is an integrated auxiliary of a church. And there is nothing in the tax law that prevents churches from accumulating wealth.”


I probably oversimplified the Nielsens' argument, which Mr. Nielsen characterized on the phone as an inadvertent straw-man argument. I guess my plea would be that it is really hard to boil this all down.


His other comment to me really gets to the heart of the matter.


"If it is true that EPA must be an active supporting organization commensurate in scope to its assets, then, in the history of supporting organizations there may have never been one with such a small numerator (zero) and such a large denominator (>$100 B).”


I’m sticking with EPA being an integrated auxiliary that does not have a distribution requirement.


Other Coverage


This story in the Salt Lake City Tribune by Jake Jenkins, LDS Church fund unlikely to face IRS backlash, experts say, features Professors Hackney and Brunson.

Sunday, May 3, 2026

 Trump is running his administration like a business: Trump University (bankrupt), Trump Casinos (bankrupt), Trump Mortgage (bankrupt), Trump Steaks (bankrupt), The Trump Network (bankrupt), Trump Vodka (bankrupt), Trump Shuttle (bankrupt), GoTrump.com (bankrupt), Trump Ice (bankrupt), Trump Home (bankrupt), Trump Fragrances (bankrupt), Trump: The Game (bankrupt), Trump Communications (Trumpet) (bankrupt), Trump Magazine (bankrupt), Trump Institute (bankrupt), the Tour de Trump (bankrupt), and the New Jersey Generals (football) (bankrupt), the Trump Taj Mahal (bankrupt), Trump Hotels and Casinos Resorts (bankrupt), Donald J. Trump Foundation (bankrupt), Golden Nugget Atlantic City (bankrupt), Hard Rock Hotel & Casino Atlantic City (bankrupt), Paradise Hotel in Vancouver (bankrupt), Plaza Hotel (bankrupt), TD Trump Deutchland (bankrupt), Trump Entertainment Resorts (bankrupt), Trump Ocean Resort Baja Mexico (bankrupt), Trumped! (talk show) (bankrupt). He wears orange bronzer, dyes his hair blonde, dances to village people songs. So he's masculine. He was a draft dodger, & he hates the constitution. So he's patriotic. He's bankrupted multiple casinos. So he's a great businessman. He misspells words & goes on crazy rants. So he's a stable genius. He's a billionaire who was born & raised in New York City. So he's fighting the elites as an outsider. He's fathered 5 children with 3 different wives. He's had affairs with prostitutes. He's talked about dating his daughter. So he's fighting degenerates. He was a close friend of Jeffrey Epstein. So he's saving the children. He's a convicted felon who tried to overthrow the government. So he's tough on crime. He's added roughly $10 trillion to the national debt. So he's great for the economy. There was an assassination attempt at the Whitehouse. So he needs a ballroom built.

 Peter 2:18 - Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. - 1 Timothy 6:1 - All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. - Colossians 3:22 - Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. - Colossians 4:1 - Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. - Ephesians 6:5 - Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. - Ephesians 6:9 - And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him. - Exodus 21:7 - “If a man sells his daughter as a servant, she is not to go free as male servants do. - Exodus 21:32 - If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death. - Exodus 21:20-21 - “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property. - Leviticus 25:44-46 - “ ‘Your male and female slaves are to come from the nations around you; from them you may buy slaves. - Exodus 21:2-6 - “If you buy a Hebrew servant, he is to serve you for six years.

Friday, April 24, 2026

 Comparing a demographic group to a career option is a misleading mismatch.

If we’re comparing careers, far more people have been killed by ICE agents than seamstresses.

If we’re comparing demos, far fewer people have been killed by transgender women than, say… straight white men.


https://www.reddit.com/r/LinkedInLunatics/comments/1su8eei/comment/ohzmcqg/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button

 Screenshot-2026-04-21-153118.jpg (627×391)

https://www.abc4.com/wp-content/uploads/sites/4/2026/04/Screenshot-2026-04-21-153118.jpg




https://gileriodekel.com/2026/04/the-lds-church-is-suing-mormon-stories/

That being said, the LDS church has pointed out that the thumbnail for this video has a picture of the Ogden Temple’s sealing room – a picture that is owned by the LDS church. Removing copyrighted materials was nice, but it kinda falls flat when Mormon Stories then goes and uses more copyrighted materials during mediation.


"It wasn’t fair use. He was using it for advertisement and social media thumbnail, not for the actual discussion and criticism. Fair use requires all 4 criteria to be met and he doesn’t with the way he was using them.

If his usage was part of the discussion of a particular episode related to that topic, he might be able to claim fair use, but you don’t get to say “my podcast is about Mormonism, so every single usage I make of LDS church copyrighted material is fair use” is straight malarkey."

https://www.reddit.com/r/mormon/comments/1ssrf0g/comment/ohpq29s/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button

Commend directly to Dehlin...

"You let your company encroach onto the church's brand even if you didn't realize it! You were cooked the second you went live with your rebrand! Corporate lawyers are like tigers in the bushes quietly building up a case to strike! You messed up big time dude."

https://www.reddit.com/r/mormon/comments/1ssv0d4/comment/ohp8ae6/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button

"But fair use requires that the thing being used is the object of the criticism or commentary. Lets use a very on the nose example

Allowed fair use: you use a picture of Joseph smith with his face in a hat and a picture with the plates on the table to criticize disparities between accounts. You are literally criticizing the depictions of copyrighted art

Not fair use: you use copyrighted church logos and artwork in a podcast advertisement or intro that are tangentially tied to the church and maybe even the topic of the podcast, but not the object of criticism

These are distinct differences and his usage (both before and the new ones he put up during mediation) was of the latter type. He wasn’t making any discussion or commentary on the copyrighted materials. He just used them because he is lazy and needed artwork/filler for intro/outro and advertisement."

https://www.reddit.com/r/mormon/comments/1srpm2q/comment/ohkafe1/?utm_source=share&utm_medium=web3x&utm_name=web3xcss&utm_term=1&utm_content=share_button


Dehlin has claimed, “We disagree with their allegations of confusion.” Yet in a “Mormon Stories” episode from 2022, the podcast host acknowledged some degree of intent.

A guest told Dehlin, “Pretty quickly after my mission … I went to the podcast app, Apple Podcasts, typed in ‘Mormon,’ saw ‘Mormon Stories’ and I was like, perfect! Stories about Mormons.”

“That’s not why I named it,” the podcaster responded. “OK, maybe it was a little bit why.”

Analysis: The Church of Jesus Christ isn’t suing Mormon Stories over the word ‘Mormon.’ Here’s what’s really happening – Deseret News

Tuesday, April 21, 2026

 1979, 1978, 1960, 1860.

“We must turn all this about. We cannot serve God and mammon. Whose side are we on? When the prophet speaks the debate is over.” (First Presidency Message, August 1979, Ensign, N. Eldon Tanner)

The full quote is often ignored. Tanner guts child abuse-- Wish people would read the entire quote--

Why should there be any debate over the moral issues which are confounding the world today? From the beginning God has made his position very clear in regard to marriage, divorce, family life and love of children, immorality, chastity, virtue, and the high and holy role of women. Through his prophet today he reiterates the Old and New Testament teachings which are clear on these matters... To gain these riches many engage in the debates on moral issues. The alcohol and tobacco industries and dealers in pornography are accumulating great wealth at the expense of the people and to the detriment of their health. With all the evidence of child pornography, it is deplorable that any parent would allow any child to be so exploited. Some children are being neglected and abused because their mothers are seeking worldly pleasures and careers outside the home. Many fathers are more concerned with their financial success than with the welfare of their wives and children. We must turn all this about. We cannot serve God and mammon. Whose side are we on? When the prophet speaks the debate is over.

"When the Prophet speaks,...the debate is over" ( Young Women President (Elaine Cannon Ensign, Nov. 1978, p. 108).

"The biography of Sister Cannon, written by her daughter, includes an account of this experience. It reports that President Kimball spoke to Sister Cannon in the aftermath of this talk about her “the debate is over” remark and asked her not to repeat that way of speaking. According to Sister Cannon, he wanted to make sure members felt free to decide for themselves about prophets’ statements, and he worried that her remark could be misunderstood to imply something different — i.e., that members did not have agency and were coerced into following their leaders."

“Yes, It’s True, But I Don’t Think They Like to Hear it Quite That Way”: What Spencer W. Kimball Told Elaine Cannon0

In the Imporovement Era, June 1945 contains the following quote as part of a Ward Teachers’ message: "When our leaders speak, the thinking has been done."

"Even to imply that members of the Church are not to do their own thinking is grossly to misrepresent the true ideal of the Church, which is that every individual must obtain for himself a testimony of the truth of the Gospel, must, through the redemption of Jesus Christ, work out his own salvation, and is personally responsible to His Maker for his individual acts. The Lord Himself does not attempt coercion in His desire and effort to give peace and salvation to His children. He gives the principles of life and true progress, but leaves every person free to choose or to reject His teachings. This plan the Authorities of the Church try to follow."

When our leaders speak, the thinking has been done - By Common Consent, a Mormon Blog

“Always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it. … But you don’t need to worry. The Lord will never let his mouthpiece lead the people astray.” (Heber J. Grant, quoted by Marion G. Romney, In Conference Report, October 1960, p. 78)

Just last General Conference, they told us to stop following Jesus./s

"not leading astray" is constant and consistent in LDS leaders. "We won't lead you astray" is repeated often.

"…when I come here I have a constant labour on my mind. This congregation, the saints throughout the world, and the world of mankind in general are before me. I think for them all…" (JD V.8:58. Brigham Young, 20 May 1860).

"Why do you not open the windows of heaven and get a revelation for yourself? and not go whining around and saying, "do you not think that you may be mistaken? Can a Prophet or an Apostle be mistaken?" Do not ask me any such question, for I will acknowledge that all the time, but I do not acknowledge that I designedly lead this people one hair's breadth from the truth, and I do not knowingly do a wrong, though I may commit many wrongs, and so may you."

--Brigham Young, 21 March 1858 special council, Reported by George D. Watt

Sunday, April 12, 2026

 Brigham Young: Man of the Spirit


https://www.churchofjesuschrist.org/study/ensign/1977/08/brigham-young-man-of-the-spirit?lang=eng


Brigham Young:

Man of the Spirit

One of the recurring themes in non-Mormon biographies of President Brigham Young is the idea that he was not a very “spiritual” man. Such interpretations, however, not only misrepresent his character, they also totally disregard the evidence, both published and unpublished, that refutes such a stereotype. For example, throughout his life Brigham Young had personal experience with many of the divine gifts of the Spirit.

One of the spiritual gifts that President Young experienced at various times was speaking in tongues. On the day when he first met the Prophet Joseph in November 1832, the new convert surprised the group he was with by speaking in tongues. Joseph Smith proclaimed that Brother Brigham spoke the language of Adam on that occasion. Like all gifts, however, speaking in tongues is not intended for too frequent display, and Elder Young did not often manifest this gift during his many years of proselyting among the peoples of America and Europe. Nevertheless, there were times when the Spirit moved him to do so. Utah pioneer Jesse W. Fox also bore testimony that on one occasion President Young was blessed to converse with the Indians of Utah in their native language.

The ancient prophet Joel prophesied that in the latter days “your old men shall dream dreams.” (Joel 2:28.) This is one of the scriptures that the Angel Moroni repeated four times to Joseph Smith in 1823, and it is a prophecy that found fulfillment in the life of Brigham Young. There are recorded dozens of dreams of Brigham Young that he felt had given him personal comfort, as well as insight and revelation for the conduct of his ministry. While on missions away from home, he had dreams concerning his family’s welfare that proved to be completely accurate upon his return. As the Saints prepared to leave Nauvoo for the western wilderness of America, Brigham Young related a dream in which he had seen “in the west many beautiful hills. & barren & valley skirted with timber.” President Young’s dream of the Salt Lake Valley was so detailed that Elder George A. Smith of the Council of the Twelve recognized Ensign Peak from the description that had been given.

President Young not only dreamed dreams, he was also a visionary man. At conference on 6 April 1862 he said: “I have had visions and revelations instructing me how to organize this people so that they can live like the family of heaven.” Before the Church was expelled from Missouri in 1838, Elder Young had a vision of the scattering of the Saints, and their eventual return to establish the New Jerusalem. One of the most solemn experiences of his life occurred on 17 February 1847 when, as he related it to Willard Richards two weeks later: “I actually went into Eternity last Wednesday week, & came back again.” In this vision he met with Joseph Smith and was shown the premortal existence of the spirit children of God. Five months later, while standing in the Salt Lake Valley of Utah, President Young saw in vision the six-spired Salt Lake Temple, and he later said: “I have never looked upon that ground, but the vision of it was there.” He also publicly testified that by vision he had learned how to govern the Saints, had seen the destructions upon the wicked, and had been shown “the organization of the kingdom of God in a family capacity.”

In one of the modern revelations, the Lord said that although not all have the same spiritual gifts, some people are blessed by God to have “faith to heal,” and some are given the gift of “the working of miracles.” (See D&C 46:11, 20–21.) On 26 November 1839, while en route to England to fulfill a mission, a violent storm buffeted the ship on which Brother Young traveled:

“I went upon deck and I felt impres in spirit to pray to the Father in the name of Jesus for a forgiveness of all my sins. And then I set to command the winds to sees [cease] and let ous [us] goe safe on our Jorney. The winds abated and Glory & ouner [honor] & prase be to that God that rules all things.”

In a marvelous manifestation of the gift of healing, Brigham Young administered to a woman in southern Utah who had been paralyzed by a stroke, and “she was instantly healed and walked home unassisted.” President Young did not often speak publicly about his special experiences of the spirit, but on 12 October 1856 his first counselor Heber C. Kimball told the Saints that President Young had received ministrations of Jesus Christ, Michael, Elijah, Moses, and the ancient apostles. As he neared the end of his own mortal ministry, President Young told the Saints on 18 May 1873: “I have had many revelations, I have seen and heard for myself.”

In his role as apostle of the Lord Jesus Christ it was Brigham Young’s right to receive revelation for the benefit of the Saints.

While on a mission in England in 1840, Elder Young received a revelation about the law of celestial marriage, which he mentioned to no one until he received confirmation from the Prophet upon his return to Nauvoo that the revelation was of God.

After the death of Joseph Smith, there was confusion among some people as to what the Saints should do, but by revelation Brigham Young as president of the Quorum of the Twelve Apostles knew what to do. On 24 August 1844, the Quorum of the Twelve was presented with “two revelations that President Young take such measures as may seem best to him to gather men & means to this place to complete the Temple.” As the anti-Mormon mobs grew more threatening to the continued presence of the Saints in Nauvoo, Brigham Young sought guidance from the Lord. On 24 January 1845 he recorded in his diary: “I inquaired of the Lord whether we should stay here and finish the temple. The ansure [answer] was we should.” Moreover, Elder Young received a revelation that in conducting temple work for the dead, males should be proxies for males, and females should be proxies for females, instead of the earlier practice of an individual acting as a proxy for either sex.

As the Saints prepared at Winter Quarters for the journey to the mountains of Utah, Brigham Young wrote the revelation published as Section 136 of the Doctrine and Covenants, and during the trek of the first pioneer company, on 28 May 1847, he wrote another revelation. Furthermore, when he established the United Order in 1874 it was in response to the following revelation: “Thus saith the Lord unto my servant Brigham, Call ye, call ye, upon the inhabitants of Zion, to organize themselves in the Order of Enoch, in the New and Everlasting Covenant, according to the Order of Heaven, for the furtherance of my kingdom upon the earth, for the perfecting of the Saints, for the salvation of the living and the dead.”

He sought continually to be receptive to the voice of the Lord, and he repeatedly affirmed that the Saints could regard his published sermons as scripture to them.

One of the most dramatic manifestations of the power of the Spirit upon Brigham Young while speaking occurred on the occasion after Joseph’s death when many members of the Church assembled at Nauvoo to hear Sidney Rigdon and Brigham Young speak. On 8 August 1844 President Young wrote in his diary:

“I arose and spoke to the people, my hart was swolen with compasion toards them and by the power of the Holy Gost even the spirit of the Prophts I was enabled to comfort the harts of the Saints.”

On this occasion the power of the Spirit was so great upon Brother Young that many in the audience testified later that he was transfigured before their eyes.

One of the earliest recorded descriptions of this event was written in February 1846 by George Laub: “Now when President Young arose to address the congregation his voice was the voice of Bro. Joseph and his face appeared as Josephs face & should I not have seen his face but herd his voice I should have declared that it was Joseph.”

Another operation of the Spirit in the life of Brigham Young was that of prophecy. He did not seem to feel this was his special gift, and he sometimes said that his counselor Heber C. Kimball had more of this gift than he. Nevertheless, there were occasions when President Young was greatly moved by the spirit of prophecy. In 1846 as the Saints struggled with sickness in their mid-winter departure from Nauvoo, President Young prophesied that the apostles who seemed near death with illness would be strong in health once they had settled in the place to which the Lord would lead them. Such was the case. On one occasion, President Young also gave a prophetic blessing to a young poetess, saying that her gift would flourish if she stayed close to the Church, but would die within her if she departed from the Saints. Despite a brief career of artistic brilliance, the young woman married a nonmember, departed the Church, and her poetic gift dramatically departed. In a prophecy affecting many persons, Brigham Young promised the members of the Mormon Battalion that they would not have to shed blood or engage in battle during their march into enemy territory in 1846–47. Although the Battalion penetrated enemy territory and captured their strongholds, neither battle nor bloodshed was necessary.

In the conduct of his ministry Brigham Young was confident in the Spirit of the Lord, but was unwilling to exalt his spirituality in the eyes of men. Most of his spiritual experiences he related only to trusted associates. When one of them publicly proclaimed that President Young was the “man like unto Moses” spoken of in scripture, Brother Young chastized him with the wry comment: “I think I am the great man that none of the prophets ever thought of or spoke of.” President Young sought only to do the will of God as he knew it without seeking the praise or honor of men. He especially did not want to appear to be competing in spirituality with the Prophet Joseph Smith. Their missions as leaders of the restoration were different, and Brigham Young was satisfied with magnifying his calling as the Lord revealed it to him. At October conference 1864, President Young quipped: “I have never said that I am not a Prophet; but, if I am not, one thing is certain, I have been very profitable to this people.”

And so he had. During the more than forty years of his apostolic ministry, he had led the Saints through proselyting, mobbings, sufferings, emigration, privation, and colonization, to the security of settlements, chapels, and temples in the mountain west of America. On 29 August 1877 Brigham Young lay on his deathbed. His last words were: “Joseph! Joseph! Joseph!” The friendship of two prophets, seers, and revelators was about to be renewed.